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Why Is It Said That The Spider Spirit Is The Seven Fairies?

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In the novel Journey to the West, after Tang Seng and others left the country of Zhuzi, they went to a nunnery. At this time, Tang Seng suddenly changed his character. He no longer complained about being hungry and urged the monkey to go to Huazhai to eat. Instead, he got off his horse and insisted on going to the nunnery to Huazhai in person. What does the word nunnery mean? It should be a cluster of buildings where female Buddhist believers live. You can imagine that there are more women here.

The title of this chapter is "The Seven Emotions in Pansi Cave and the Eight Precepts in Zhuogu Spring". Tang Monk had never transformed the temple by himself before, but before he arrived at the nunnery, he insisted on going by himself. His disciples kept trying to persuade him and tried to stop him. Can't help but this has some hidden meanings. The book "The Seven Emotions and Six Desires" even shows that Tang Monk was obsessed with the seven emotions and six desires, and his Buddha's heart was a little unstable. Maybe it was not lust, but curiosity and visits to lesbians. Desire, this is also the normal mentality of a mortal. Anyone who is tired from walking wants to relax for a while, enjoy the beautiful scenery, and visit the female Bodhisattva. This kind of little thought is cute.

Tang Monk secretly caught a glimpse of four women doing women's knitting in front of the window of the nunnery. After entering the hut, he saw three women playing football in the courtyard. Tang Monk stopped here to admire it for a long time, thinking that he would be laughed at by his disciples if he couldn't make enough food for fasting or he would be late when he returned home, so he had no choice but to call the female Bodhisattva to give him fasting.

When the seven women served a banquet of human flesh and human brains, Tang Monk smelled the fishy smell and refused to use his chopsticks, fearing that he would be unable to obtain the scriptures if he broke the precepts. The women also refused to bring vegetarian dishes to the table, so Tang Monk could only beg the women to let him out. It's a pity that people won't let go when the fat meat comes to their lips, so Tang Monk was tied up with silk ropes and hung on the beam by the women, waiting for him to finish bathing before eating.

At this time, the monkey shouted on the peach tree: "No, no! Master has met a monster!" This is very intriguing. Why didn't the monkey check the nunnery with sharp eyes to see if there were monsters at the beginning? Angry, why did you wait until Tang Monk was tied up before making an afterthought? 1. Maybe it’s because the monkey discovered that the master was a little moved. He was not an uninterested person and would not deliberately disturb the master’s affair. Every time Tang Seng encountered a beautiful woman chasing him, the monkey would first encourage the master to accept the beauty. He waited until the master firmly expressed his refusal before helping the master get rid of the entanglement of the beautiful woman. 2. Maybe the spider spirit restrained the evil spirit in advance on purpose. The monkey was indeed a little careless and didn't notice it at first, just like the monkey went to the Centipede Spirit's Huanghua Temple and didn't realize that the person was the centipede spirit. No matter what kind of thoughts the monkey has, they are all cute and naughty.

The monkey quickly called Tu Tu out to ask about the origin of the goblin. Tu Tu said that this is Pansi Ridge, and there is a Pansi Cave under the ridge, with seven female fairies in the cave. Three miles away there is a Zhuogu Spring, which was originally the bathing pool of the Seven Immortals above. Ten years ago, the goblins came here to occupy the hot spring, and the fairies gave the hot spring to the goblins. They had to bathe three times a day.

The monkey hurried to Zhuogu Spring and saw seven women taking a bath. The monkey thought that a good man would not fight with the women and refused to fight at this time. He just stole all their clothes and went back to trick Bajie to deal with the banshee. . This corresponds to the story of the seven fairies. The seven fairies came down to earth to take a bath in the hot spring. The Cowherd saw them and secretly took away their clothes. The fairies were in a hurry. The Cowherd returned the clothes to them in time. The youngest among them, the Weaver Girl, liked it. After falling in love with the Cowherd, the two secretly married without telling the heaven. But when it comes to the monkey, the story takes a turn. The fairy will not fall in love with the gangster just because he peeks at the gangster's behavior of bathing and stealing clothes. It has made a spicy adaptation of the folklore of wisdom, which is in line with the author's usual witty writing style. wind.

Soon Bajie ran to bathe with the spider spirits and played tricks on them. The banshee released spider silk from her belly button to subdue Bajie. She returned to Pansi Cave and put on her old clothes, leaving her seven godsons to hold off the enemy. , he ran away and ran to his senior brother to avoid the limelight. The monkey came to Pansi Cave and saw seven little demons. They immediately announced their identities: "I am the son of Qixiangu. You have insulted my mother, and you dare to knock on my door because you are ignorant! Don't leave! Be careful!". There is a saying called Tongyanwuji. Children's words are the most true. They directly said that the seven spider spirits are the Seven Fairies.

So in the story about Zhuogu Spring mentioned in the previous land, Qixiangu's hot spring was occupied by spider spirits. It should be that Qixiangu changed her face and identity and continued to live here.

Why do you say that?

The first point is that the time and motivation are right. The Spider Spirit has been in Pansi Cave for ten years, that is, as soon as Tang Monk and others started to go on the road to learn Buddhist scriptures, the seven fairies immediately changed their identities and appearances in the mortal world and waited on the Xitian Road. When Tang Monk came to Pansi Cave, they were already waiting. Ten years. The Seven Fairies once picked peaches for the Queen Mother, but they only picked small, green peaches. The big ripe ones were all eaten by monkeys. Therefore, they were likely to be blamed and punished, resented the monkeys, and came down to earth to cause disaster. This kind of novel about gods and demons pays the most attention to cause and effect, just like Kui Mulang descending to earth and consummating their marriage with Baihua Xian. The Jade Rabbit was slapped by the fairy from Guanghan Palace and held a grudge, so they went to the mortal world together to avenge the fairy who went down to earth and endured calamities.

The second point is that the special expertise is also right. Although the Seven Fairies appeared in the Peach Garden to pick peaches, they were better at spinning and weaving. They were in charge of the Heavenly Weaving Bureau and weaved colorful robes for the Queen Mother, so they wore red, plain, green, soap and purple. , yellow, green, and seven-color clothes are all woven with hard work by myself. The spider spirit is also good at spinning silk and weaving cocoons. She does needlework while sitting in her yard. When she goes to her senior brother centipede spirit's backyard, she also weaves and tailors clothes. When fighting against enemies, her weapons and moves are nothing more than spinning silk to entangle the enemy and wrap them around them. He was tied into a cocoon and had no other special skills.

The third point is that the godson calls Spider Spirit the Seven Fairies. One is because children speak more truthfully and unabashedly, and the other is because children are single and timid, and bully the weak and fear the strong. When they meet an opponent, they will indeed adopt a powerful identity in order to bluff and drive away the enemy. The old pig said that our mother is the Seventh Immortal Girl, which is a bit like Li saying "my father is Li Gang". The backstage of the Seventh Fairy Girl is the Queen Mother. After all, she has an established identity. Normal people will be afraid of it. It's very weird for little monsters to say this. normal. The Seven Immortals themselves didn’t say that, of course because they had known the monkey for a long time. The monkey didn’t even look down on the Queen Mother. Saying this would have no effect at all and would be counterproductive. But how could the poor children know the whole story? , so everyone was killed by the monkeys.

Someone said that if the spider spirits had a backstage, they would not be killed by monkeys. This is indeed true. The spider spirit has no backstage. In the novel, the Queen Mother is the same as the Jade Emperor. They are basically the people with the highest political status. They will not stand up for the monsters in their palace. Once something goes wrong, they can only admit defeat. . Just like the emperors in ancient times would blame the shit on their cronies in order to divert the anger of the common people and divert class conflicts: "Look, all the wrong things I did were instigated by the traitorous ministers around me. Now I have killed him. You unscrupulous people should just calm down." Other big guys will stand up for their cronies, but the royal family’s starting point for doing things is to consolidate their rule. The so-called most ruthless imperial family. In the Ming Dynasty, the use of this imperial technique reached its peak. A very typical example is Jiajing always pushed the elders under him out of the way when encountering class conflicts. If one fell, he would promote a new elder to come to power.

In fact, the demon is an identity when he descends to the earth. He temporarily leaves the establishment and goes to a certain place to become a mountain king incognito. In the name of revenge, renewal of relationship, or completion of cause and effect, he rationally plunders private resources. In the whole novel, which immortal descends to earth and is not a demon, such as Kuimu Lang, Jade Rabbit Spirit, Green Bull Spirit, Golden and Silver Horn King, etc. However, the story in Journey to the West is described in its entirety, making the story not a folklore. That is all monotonous and one-sided praise, but there are good and bad, positive and negative, which makes it more full and real.

Sun Wukong’s Flaming Eyes Turned Out To Be An Eye Disease, Which He Had Hidden For Five Thousand Years

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In Journey to the West, Sun Wukong has a unique skill, which is his piercing eyes. Everyone must know that this was refined by Sun Wukong in Taishang Laojun's Bagua furnace. At that time, Taishang Laojun removed the rope from Sun Wukong, put the instrument for piercing the pipa bone, pushed it into the Bagua furnace, and fanned the fire for forging.

There is a trick to this furnace, which focuses on Qian, Kan, Gen, Zhen, Xun, Li, Kun, and Dui Bagua. Sun Wukong happened to understand this truth, and he was about to get under the "Xun Palace" position. Xun is the wind. If there is wind, there is no fire. It's just that the wind stirred up smoke, which made one pair of eyes red and caused an old eye disease, so it was called "Fire Eyes and Golden Eyes".

This is the origin of Sun Wukong's blazing eyes. This is actually an eye disease. From then on, Sun Wukong's eyes were afraid of smoke and were relatively sensitive to smoke. But these eyes have also had a special function since then, that is, they can identify good, evil, good and bad, and can already see through the essence of monsters.

Let me briefly summarize the specific functions of Sun Wukong’s flaming eyes:

The first aspect is that it can see far away, similar to the function of clairvoyance. After Tang Monk's white horse was eaten by the little white dragon in the original work, Sun Wukong searched for the whereabouts of the little white dragon with his piercing eyes: he put up an awning and looked around. Sun Wukong also explained: My eyes often see the good and bad luck of a thousand miles during the day. Just like the dragonfly spreading its wings within a thousand miles, I can see it, but I can't see that big horse. It can be seen that this piercing eye is very practical and can easily see thousands of miles away.

Secondly, Sun Wukong’s piercing eyes can indeed tell the truth from the false.

The most typical one is the one about beating the white-bone spirit three times. The original text reads: Watch with open eyes, recognize the woman as a goblin, put down the alms bowl, pull the iron rod, and hit her on the head. And in Pingding Mountain: What a great saint, he opened his fiery eyes and looked across the mountains and ridges, but there was no trace of him. Suddenly he raised his head and looked into the clouds, and saw that it was the daily meritorious officer.

There are many similar ones. For example, the yellow-browed monster of Xiaoleiyin Temple pretended to be Buddha, but Sun Wukong saw through it at a glance: The traveler looked carefully and saw that it was fake, so he threw away his horse and luggage, held his stick in his hand, and shouted: "You evildoers" You beast is so bold! How can you pretend to rely on the Buddha’s name!

And even Zhu Bajie, Sha Seng, couldn't see this, let alone Tang Seng, who was mortal with naked eyes. Sun Wukong himself said: "Old Sun has a fiery eye, but when he meets, he can recognize the true and false, good and evil. He is rich and poor, but he is good at doing good and distinguishing between right and wrong."

The Whole People Participate In Protecting Tang Monk. Review Of "Funny Game"

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Journey to the West is an indispensable inheritance in Chinese culture. According to statistics, the film and television remake of Journey to the West has been broadcast more than 7,000 times and has been watched by about 6 billion people. This mythical story, one of the four famous works, has given people We brought with us indelible memories. The strategy game that the editor introduces to you today is a funny work with Journey to the West as the story background. Players will mobilize the power of the whole people to protect Tang Monk from being captured by monsters.

Doubixiyou

Yuluo rating

2D screen

strategy game

Internet connection required

7.9 points

Funny Journey to the West is a big fight, sending soldiers to attack forcefully

No download yet

Abstract Journey to the West: The Temptation of Tang Monk Meat

There are endless games with the theme of Journey to the West, including ARPG development types, card types, and battle types. Today’s game is a tower defense challenge. Players will send various soldiers to attack to eliminate the invading enemies. enemies while destroying the enemy's base. The game screen adopts an abstract and funny style, and all the characters are depicted in funny Q-version images. The body movements during the battle are even more exaggerated and funny, which really makes people laugh.

Increase energy and choose the type of troops to send out

In the game, our team automatically moves forward and attacks. All the players have to do is click on the soldier portrait at the bottom of the screen to dispatch the attack. Each soldier in the game requires enough energy to be dispatched, and different types of soldiers require different energy. Players must make reasonable use of the attributes of the units and their respective coordination conditions to dispatch troops, so as to achieve the maximum combined attack effect.

Easy attack with super skills

As the challenges progress in the later stages of the game, the enemies you encounter will become stronger and stronger, and you will even encounter some BOSS-level monsters. At this time, our soldiers will appear much weaker. Players can use auxiliary skills to attack the enemies. . The game has added the help of auxiliary skills. The auxiliary skills in the lower right corner are free and only require CD time, while the skills on the left are paid skills. You should be optimistic about the timing before using them, which will make the challenge easier.

Character development and skill growth

The game adopts a level challenge mode. Players enter different levels to pass through them, constantly strengthening the attributes of the characters and heroes, improving their combat effectiveness, and at the same time strengthening their skills and other auxiliary combat powers. The overall difficulty of the game is not that great. It mainly depends on the players' mastery of various heroes and their attribute growth control, so that the entire team can continue to grow stronger, including how to strengthen their skills.

Summary: Tang Monk meat is not so easy to eat (7.9 points)

"Doubi Xiyou" is a very funny strategy battle game. Players will enter the mythical story Journey to the West and mobilize the power of the whole people to protect Tang Monk. The game's graphic style is depicted in the form of an abstract Q-version, and the battle process is extremely funny, making it look full of laughter. The game focuses on the players' cultivation of hero characters and skill upgrading process. Players can enhance the strength of their team through a series of enhancements and challenge the more difficult levels later. If you are interested, come and try it.

Memory Kill Is Coming, These Words That Veteran Players Of Fantasy Westward Journey See Come With Their Own BGM

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As a domestic game that has been popular for more than ten years, Fantasy Westward Journey is not only very interesting in terms of gameplay, but also puts a lot of effort into the scene music. The BGM matches the scene very well. Some old players even said that when they saw the names of these scenes, music would automatically pop up in their heads, and their past memories would be awakened bit by bit.

Jianye City BGM

Jianye City is a novice scene and the place where many players’ dreams begin. Its scene music is also quite cheerful. It uses some extremely rhythmic instruments to depict the beautiful artistic conception of gurgling water and long white clouds. Coupled with the blue brick and green tiled houses of Ye City, every click is a new discovery. Is it just in line with your sense of curiosity when you first entered the world of Fantasy Westward Journey? Some netizens recalled "catching two large sea turtles from the East Bay, selling them to seafood buyers, and going to the Jianye weapons store to buy a weapon." As an old player, you must have done the same thing, right?

Chang'an City BGM

Chang'an City was the capital of the Tang Dynasty, and it can also be said to be the main city of "Fantasy Westward Journey" in the game. In order to show the grandeur and bustle of Chang'an City, more abundant musical instruments are used in the background music. In particular, the use of gongs, drums and other musical instruments creates a very lively and busy metropolitan atmosphere. If you listen carefully, you can also hear the shouts of merchants in the streets and alleys. No wonder some players commented It is said that Chang'an City really feels like the prosperity of the Tang Dynasty.

Xiliang Women's Country BGM

The West Liang Women’s Kingdom is actually the daughter’s kingdom in “Journey to the West”. If you have watched the 1986 version of the TV series, you should have been moved by the love between Tang Seng and the King of the Daughter Kingdom. In fact, before arriving in the West, was Tang Seng not a mortal? This BGM uses two musical instruments, guzheng and Xiao, to tell this story through music. And many players also like to do nothing at the FF point in Xiliang Women's Kingdom, just listen quietly.

In addition to the meticulous BGM of the scenes, the theme song of Fantasy Westward Journey is also very nice. "Chasing for Love" is a song that veteran players must be familiar with, and Zhou Shen, a singer who recently shined on The Voice of China, also gave a new interpretation of the song "Chasing for Love", and it sang this version has also become the theme song of "Fantasy Westward Journey 3D Edition".

Zhou Shen leads players back to the three realms of fantasy with his unique ethereal voice.

For many players, Fantasy Westward Journey is more than just a game, it contains too many stories and memories. As one netizen commented, "I have no regrets in this life, I will also rush into the 3D version!" I believe this is what many players want to say.

Which BGM is your favorite in Fantasy Westward Journey? Everyone is welcome to tell your story in the comment area.

They Are Monsters, But Also Mortals – The Monsters In "Journey To The West"

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In the late Ming Dynasty, there was a craze for writing supernatural novels in the field of popular novels. Under the guidance of the idea of ​​"unity of three religions" of Confucianism, Taoism and Buddhism, many novels about ghosts and ghosts have accepted ancient myths, legends of the Six Dynasties, legends of the Tang Dynasty, scriptures of the Song and Yuan Dynasties, as well as "spirits", "witchcraft" and "magic". The influence of novels such as "Gods and Immortals" was derived from Taoist fairy tales, Buddhist stories and folklore. "Journey to the West" appeared against this background.

As one of my country's four great masterpieces, it values ​​"strangeness" and "fantasy". It takes gods, demons and weirdness as its main theme, and weaves a series of images of gods and monsters in a metaphorical way with reference to the contradictions and struggles in politics, ethics, religion and other aspects of real life. , and systematize and complete some scattered and fragmented stories. Everyone knows the historical fact that Monk Tang went to the West to seek Buddhist scriptures. People are even more familiar with the storyline of the four masters and apprentices slaying demons along the way in "Journey to the West". This is all due to Wu Chengen's arrangement and improvement of the stories of Journey to the West that have been circulated among the people.

There have always been different opinions on the interpretation of "Journey to the West". Some are Buddhist sayings about achieving enlightenment through practice, some focus on accusations against the dark society, and some believe that although Buddhism and Taoism are both standards, it is intended to elaborate on the teachings of Quanzhen Taoism. Li Zhi commented on "Journey to the West": "There are secret truths hidden in the game." The writing of "Journey to the West" is straightforward, but its true meaning cannot be arbitrary. How to analyze the "secret truth" in it is also intriguing.

"Journey to the West" describes the 14-year journey of Tang Monk and his apprentices from the Eastern Tang Dynasty to India, which lasted 18,000 miles. The journey was full of hardships and obstacles, and there were endless demons. Monsters and monsters have left a deep impression on readers. Whether it is their appearance, magic power, or their origins, they all lead people to explore the meaning behind them.

The author of "Journey to the West" flexibly used animalistic factors to create a unique image of the monster. The author is good at "using local materials" from nature: the Black Wind King who stole the brocade cassock was a black bear that became a spirit, the Quanzhen Monster who killed the king and seized the throne was a green-haired lion, and the three "national preceptors" of Chechi Kingdom "It's just that the yellow tiger, horned deer and antelope are transformed through cultivation, and the inspiration king of Tongtian River is actually a goldfish, etc.

These monsters all have one core purpose: to eat the flesh of Tang Monk in order to live forever. However, to get Tang Monk, you must first pass the level of Sun Wukong. Of course, these monsters are not just ordinary people. They all possess special skills. For example, the black bear spirit and Sun Wukong "two fought up to the top of the mountain from the entrance of the cave, and fought from the top of the mountain outside the clouds. They breathed mist and swallowed the wind, flew sand and rocks, and fought until the red sun sank in the west." Regardless of victory or defeat"; demons are not brave and resourceful, but have many tricks, such as the "Golden Cicada Escape Plan" and "The Case of the True and False Tang Monk", etc. are all methods used by the demons. These demons have evil intentions and will not give up easily, and their methods are strange and full of tricks. In order to win Tang Monk, you must have the "killing trump card" that can suppress Sun Wukong: the yellow wind monster's "Samadhi Divine Wind", the green bull spirit's "King Kong Zhuo", the scorpion spirit's "horse-falling poison", and the centipede spirit's " "Golden Light" and so on, these are all powerful treasures and magic tricks, which caused the powerful Sun Wukong to suffer a lot.

Through the bizarre world of demons and demons in "Journey to the West", we can find that many gods and demons have seven emotions and six desires just like humans. First of all, before the goblins compete with Sun Wukong, they will definitely take off their robes and dress them up in an extraordinary and majestic manner before they appear. No one will completely ignore their image. For example, Mrs. Diyong's bottomless pit is not comparable to ordinary mouse holes. "It's bright and clear there, with the usual colors of the sun, the sound of wind, and flowers, plants, fruits and trees." It can be said to be different from the ordinary "cave heaven and blessed land". Another example is the yellow-robed monster who marries a wife and has children, the Bull Demon King takes concubines, etc. These are all secular people's desires in life.

In addition, all the evil deeds of goblins are transplanted into human society. For example, the demon king of Qiu State used the heart and liver of a child as a medicine guide, which is not a fabrication out of thin air. Didn't the licentious Emperor Shizong of the Ming Dynasty just listen to the slanders of Taoist priests Shao Yuanjie and Tao Zhongwen and select thousands of girls to seize Tiangui for medicine? There are also those monsters that robbed women and massacred cities and killed people. These monsters are the embodiment of evil forces in real society and a true reflection of human society. It’s strange that the Wuji King dared not accuse Quan Zhen. Isn’t it a criticism of the dark reality of judicial injustice, official collusion, and official protection in ancient times?

Furthermore, there is also a complex network of relationships between demons and monsters, which obviously has the shadow of secular society. Those Sai Taisui, Qingniu monster, etc. who dominate the mountain must have a demon army, and set up vanguards, small schools, gatekeepers, and mountain patrol subordinates. In order to enhance their strength, monsters will also form gangs: the black bear spirit colludes with the white-flowered snake monster and the gray wolf spirit; the golden-horned and silver-horned kings accept the Nine-tailed Fox of Dragon Cave as their godmother; the yellow lion spirit worships the Nine Spirits Yuansheng as their godmother Grandpa, the green lion, the white elephant, and the big roc monster called Tang Monk their brothers and sisters. These relatable behaviors are similar to those of "godfather", "adopted son" and "sworn sworn brother" in the human world. The Bull Demon King is one of the best. Not only does he have a fierce fight with the Nine-Headed Insect, but he also has a powerful family power: he is a powerful mixed-life Bull Demon King who is "famous all over the world", and his wife is a Rakshasa girl who is well-trained in Taoism. In Yunshan, there is also a son Honghaier who has great supernatural powers, guarding Haoshan, and his brother Ruyi Zhenxian occupies Jieyang Mountain. There is also a jade-faced princess who accompanies millions of household goods, and recruits a wife in Jilei Mountain. It can be said that the wealth is great and authentic. The overlord of one side and the authentic "local snake". Otherwise, how could Red Boy be so young and frivolous, and how could the True Immortal Ruyi dare to swallow up the Fountain of Rebirth? And how many such local bullies are there in the world to bring trouble to the countryside?

Looking three-dimensionally, we can find that all kinds of monsters are nothing more than the illusion of all living beings in the human world. The mysterious and mysterious world of monsters is nothing more than the grafting of secular society. It is a reflection of all kinds of life and everything in the world, reflecting a certain Social reality is a humanized and socialized world of monsters.

There are many demons in "Journey to the West", which can be divided into two categories: the first category comes from nature, including demons transformed from dangerous natural environments and natural disasters; the second category comes from society, including various evil forces that appear in the form of demons.

The characteristics of monsters have been summarized above: most of them are powerful and can transform and confuse people; most of the monsters that are difficult to capture have powerful magic weapons in their hands; monsters have heard about Sun Wukong; most fairies are thinking about the lower world. If related to social phenomena, these demons and monsters can be understood as local evil forces that control a place and do many evil things. Most of the monsters covet Tang Monk. Some want to eat Tang Monk's flesh, and some want to marry Tang Monk. These monsters have insatiable desires, just like the insatiable greed of local evil forces.

In addition, the process of eliminating monsters is mostly accomplished with the help of heavenly officials. The monsters will only give up if their owners come to the lower world to collect them. The great sage is powerful and has endless transformations, but he cannot let the monsters surrender willingly. Whenever the Jade Emperor heard about it, he would send several heavenly officials down to the realm to capture and eliminate demons. Even if Wukong goes to Guanyin and Tathagata, he will receive guidance and help. The green bull and the yellow wind monster both have weapons that make Sun Wukong helpless, and these weapons are exactly the treasures of the gods in the Heavenly Palace. I have to say that this is inseparable from the lax management of these monsters in the Heavenly Palace, which is also similar to the local tyrants. Evil forces often have powerful North Korean and Chinese officials as backers. The entire process of eliminating monsters has gone through untold hardships and many fights, but only these gods can completely subdue and restrain these monsters. It can be seen from this that demons and ghosts allude to the dark side of the entire human society.

As a novel about gods and demons, "Journey to the West" neither directly describes real life nor is it similar to prehistoric primitive myths. It contains some profound meaning and theme in the magical and strange stories and the humorous words. Many critics have made various discussions on this, and have gone through a tortuous process from "reason in illusion" to emphasizing "interesting in illusion" and "reality in illusion". It should be said that the novel itself does have more or less basis to support a certain tendency.

Judging from the most important and characteristic spirit of "Journey to the West", the author is a metaphor for the philosophy of mind and Buddhism in fantasy and humor. Judging from the titles of the 100 chapters of "Journey to the West", Buddhist words such as "Xin Yuan", "Guanyin" and "Tathagata" appear many times, so "Journey to the West" is about the Tang Monk and his disciples who devoted themselves to Buddhism all the way. story. The fourteenth chapter tells the story of Sun Wukong who, under the arrangement of Guanyin, agreed to follow Monk Tang to learn scriptures from the West 500 years after he was suppressed. The author named the title "The Monkey of the Heart Returns to Righteousness, and the Six Thieves Without a Trace". The "Monkey of the Heart" refers to It is Sun Wukong. In fact, this is a metaphor that Wukong has embarked on a path of "correcting evil and returning to righteousness". Wukong's first reaction when encountering these monsters is to protect his master and kill the monsters with a stick, which shows that Wukong has always adhered to the goal of traveling west to obtain Buddhist scriptures. However, demons are not idle people. They will never give up to achieve their goals, and they have various miraculous tricks that Wukong can't handle. The entire purpose of "Journey to the West" is based on Buddhism. The characteristics of these demons and the obstacles they caused to Wukong and others in their journey to the west coincide with the difficulties and hardships in capturing the "inner demons" in the process of becoming a Buddha. The "nine-nine-eighty-one" difficulty is an approximate number, which means there are many hardships and the journey is long.

The four masters and disciples experienced eighty-one hardships, and Sun Wukong experienced a huge change. He went from the Monkey King causing trouble in the Heavenly Palace to the Fighting Holy Buddha. According to the purpose of Buddhism, becoming a Buddha must go through a process of cultivating one's own mind. From a Buddhist point of view, subduing demons and expelling demons during the process of seeking scriptures is a metaphor for cultivating one's mind and exorcising inner demons. Therefore, demons and ghosts are metaphors for "inner demons". "Demons are born from the heart and are also captured by the heart." While Lu Xun emphasized that "Journey to the West" was "out of a game", he also said: "If we must ask him, the 'inner demons' and demons in the Buddhist school are of different attributes, but to use the latter to metaphor the former is precisely to use the two Through the creation of a series of sensible demons and ghosts, we can see through the commonality and similarities between them and the "inner demons" on the road to Buddhahood and practice that are terrifying and difficult to eliminate."

What cannot be ignored is that Wukong slays demons along the way, and most unnatural demons are difficult to remove by himself. In the process of eliminating demons, Wukong received many help from Tathagata and Guanyin. This means that the cultivation of mind and the removal of inner demons need to rely on Buddhist principles. The purpose of mind cultivation is to be good. For example, in the 52nd chapter "Wukong makes a big fuss in Jinduodong, Tathagata hints to the protagonist", King Jinduo is very difficult to surrender, and Tathagata gives Wukong golden cinnabar and it is difficult to capture it. Later, Tathagata instructed Wukong to go to Taishang Laojun for help. It turned out that Taishang Laojun's green bull had stolen the Vajra and gone to the lower realm. So, without the guidance of the Tathagata, it would have been difficult to find the source of the monsters, and even more difficult to eliminate them in a short time.

Some monsters in "Journey to the West" were deliberately set up by Tathagata to test the four masters and disciples. For example, this time in Xiaoleiyin Temple, the three masters and junior brothers were all put into the robe of King Huangmei. The author said: "The immortal path has not yet been completed, and the mind has no owner and the five elements are withered." At the time of suffering, the Buddha came from the east to provide relief. Confused, the Yellow Eyebrow King is his child who became a Buddha, and the cloth bag is his acquired bag. After eliminating the demon, Wukong complained about the difficulty of traveling westward. At this time, the Buddha from the east said a very important sentence: "You, master and disciple, have not yet completed the demonic obstacles."

Pursuing Buddhist scriptures is an ideal cause for mankind that does not hesitate to take risks, sacrifice emotions and desires, pursue spiritual freedom and save all sentient beings. At first, Sun Wukong fought for fame and status, and when he was greedy, angry, stupid, and resentful, he made troubles for his own selfishness, and did not hesitate to ruin his life in order to achieve his personal goals. This was entirely due to ambition, greed, foolishness, and delusion. Such a mentality and behavior will never lead to the righteous path, so he was pressed under the Five Elements Mountain by Tathagata Buddha, who symbolizes a righteous mind. In the end, Tang Seng rescued him and at the same time allowed him to convert to Buddhism and change his ways. But in order to obtain the truth, Master Tang Seng and his disciples must go through all kinds of hardships, overcome all kinds of hardships in nature and social life, especially overcome all kinds of demonic obstacles in their own hearts, only then can they be able to "tame the ape and tame the horse" and "wipe everything out" , "Successful actions are enough to see the truth."

The "evil Intentions" Of Sha Seng That The World Doesn't Know

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Sha Monk is the most complex character in Journey to the West. 01 Sha Monk was sealed as a rolling curtain general just after he became an immortal, but was demoted to the lower realm because of a glass lamp. What is the official position of General Rolling Curtain? Sha Monk's introduction to his position is: I am honored in Nantianmen, and I am honored in front of Lingxiao Hall. I will be the first to escort you when you come and go, and I will follow you when you come in and out. This is the Jade Emperor's personal bodyguard, who follows the Jade Emperor wherever he goes. Because of the special nature of personal guards, they are usually people whom they trust very much. Sha Monk is the person whom the Jade Emperor trusts? Why did he become the general of the rolling curtain? What is a glass cup? It should be a glass container, relatively expensive. Glass lamps also appear three times in Journey to the West. The first time is the daughter's country. "The attendant quickly took several parrot cups, cormorant ladles, gold bowls, silver chisels, glass cups, crystal basins, Penglai bowls, and amber bells, filled them with jade liquid, and even poured in the nectar. Sure enough, each of them drank a round." The second time is outside the Kou Yuan, "There are five fresh clouds on the carved lacquer table, and the incense petals are accumulated in the carved lacquer box. The pure water is clear in the glass lamp; the sesame oil is bright in the glass lamp. The sound of a golden chime has a faint rhyme." The third place is Li Shimin gave Tang Monk a celebration: an amber cup, a glass cup, inlaid with gold and jade; a gold plate, a white jade bowl, inlaid with brocade and flowers. These three places are all important occasions. It can be seen that glass lamps are more expensive, but they can only be regarded as expensive, but not unique. Why did the Jade Emperor demote his personal bodyguard because of such a thing? Many interpretations have also noticed this, so they interpreted this as the Jade Emperor deliberately demoting Sha Seng to the lower realm in order to sneak into the Buddhist scriptures team and work as an undercover agent for himself. This view completely ignores the Jade Emperor's attitude towards seeking scriptures. In fact, the Jade Emperor is supportive of Buddhist scriptures. Since you support seeking Buddhist scriptures, why do you want to send people from the Buddhist scriptures team as undercover agents? Since he supports Buddhist scriptures, why does Sha Monk join the Buddhist scriptures team but does not contribute?

02 Sha Monk ate nine generations of sutra collectors and hindered the spread of sutras. Why did Guanyin let him enter the sutra collection team? This is what Sha Monk himself said: "Bodhisattva, I have eaten countless people here. I have eaten several people who came here to seek Buddhist scriptures." Regarding this issue, we have mentioned something before, that is, the Liusha River is on the way to the west. The only way to go, and it is completely impossible to get through it with human power, not to mention that there are monsters like Sha Monk around. Maybe assimilation and absorption is the most convenient way. But there is another point. The Buddhist sect in Journey to the West is not a kind person. They will do anything to develop. Why didn't they get rid of Sha Seng? It's not without excuses to get rid of Sha Seng, after all, Sha Seng is here to eat people. It is said that the Jade Emperor is behind Sha Monk, and the Buddhist sect does not dare to get rid of him. This point is not valid, why? Do you still remember what happened at the Peach Fair when Sha Seng was demoted? The lion spirit of the Buddhist sect led people to block the Nantian Gate of the Jade Emperor, frightening the heavenly soldiers who did not dare to go out. If the Buddhist sect dares to slap the Jade Emperor in the face on such an important occasion as the Peach Festival, will it consider the Jade Emperor's face and not kill Sha Seng on a major issue of its own development?

03 Sha Seng joined the Buddhist scripture-seeking team but rarely contributed. During the process of fetching scriptures, Sha Monk only killed one monkey monster. This was because the monkey monster changed his appearance. Sha Monk killed it in a fit of anger. Other than that, there is nothing more. When awarding the award, Tathagata's evaluation of Monk Sha was, "Sincerely respect Kachi and protect the holy monk. He has done meritorious service in climbing mountains and leading horses. He has been promoted to a great position and has become a golden Arhat." Protecting Tang Monk is a bit far-fetched, because the main job of protecting Tang Monk is Sun Wukong is doing it, but Sha Seng cannot even protect himself in many cases, let alone protect Tang Seng. Then his only credit is to lead the horse, but Tang Monk's white horse is not an ordinary horse, it is a dragon horse transformed from a little white dragon. Does it need to be held by someone? What is Sha Monk’s contribution to the Buddhist scripture-seeking team? Some interpretations also see Sha Seng's inaction, but they interpret this performance as Sha Seng is a smart man who only works but does not contribute any effort. He exerts the least effort and gets the same reward as Zhu Bajie, and has the highest income-to-investment ratio. Seeing this interpretation, I really want to say, is it appropriate to explain inaction in such a fresh and refined way? Some people may want to say that Sha Monk himself is not strong enough and has no chance to contribute. Isn't it good to just do what is within his own ability? This is about a conversation between Zhu Bajie and Sun Wukong. In the twenty-third chapter, the scripture-seeking team has just gathered its members.

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Zhu Bajie said: "Brother, you only know that you walk easily, why do you care about others' tiredness? Since I crossed the Liusha River, I have been climbing mountains and ridges, carrying heavy loads, which is very difficult! You must be looking for someone to live with. Then make some tea and rice, and secondly, nourish your spirit, that's the truth." The traveler said: "Idiot, you seem to have a grudge in your words. It's still like in Gaolaozhuang, where you can be lazy and not seek blessings. I'm afraid you can't "Yes. Since you are an upright ascetic, you must endure hardships before you can become a disciple." Zhu Bajie complained that the luggage was too heavy, and Sun Wukong said that he might not be able to be as comfortable as Gao Laozhuang. Since he has become a disciple, he needs to suffer some hardships. Bajie said: "Brother, do you think this baggage weighs?" The traveler said: "Brother, since I got you and Sha Seng, I have never carried it, so how do you know how much it weighs?" Bajie said: "Brother, look at the weight. What: Four pieces of yellow vine, eight ropes long and short. To protect against rain, it was wrapped with three or four layers of felt. The shoulder strap was still slippery, so nails were nailed on both ends. A nine-ring staff made of copper and iron, and a large cloak wrapped with silk vines. Like this It’s hard for an old pig to carry such a lot of luggage, so why should you be an apprentice with the master and take me as a long-term worker?” Zhu Bajie counted the luggage from beginning to end and said, “It’s hard for an old pig to carry such a lot of luggage. The Zhuri family has to carry the burden, but you are the apprentice with the master and you use me as a long-term worker!" As soon as this sentence was said, the purpose was very clear. It’s hard for an old pig, who else could be there besides Zhu Bajie? And Sha Seng. Sha Seng can share the luggage. "Why don't you become the master's apprentice and use me as a long-term worker!" Who else is the master's apprentice? And Sha Seng. This is obvious. Zhu Bajie complained so much, but he was actually complaining to Sha Monk, in order to let Sha Monk share his luggage with him or let Sha Monk carry his luggage.

Sun Wukong is such a smart person, how can he not understand the meaning of Zhu Bajie’s words? The traveler smiled and said, "Idiot, who are you talking to?" It seemed that Sun Wukong asked with a smile, "Who are you talking to?" In fact, Sun Wukong is saying, Bajie, who are you talking to? It's a pity that Zhu Bajie didn't say it clearly, but said, "Brother, let me tell you." In fact, Zhu Bajie wanted Sun Wukong to speak for him and let Sha Monk carry his luggage. Sun Wukong also heard what Zhu Bajie meant, but he didn't want to care. That's why Sun Wukong said, "Tell me about your mistake. Old Sun only cares about his master, and you and Sha Monk are responsible for the luggage and horses. But if you neglect a little bit, Guguai will be beaten with a rough stick first!" Sun Wukong meant, don't Tell me, I only care about the safety of the master. You and Sha Seng will divide the luggage and horses. If you feel that the distribution is unreasonable, tell Sha Seng that I don't care. Bajie said: "Brother, don't talk about beating, beating is to bully others. I know that you are arrogant, so you will definitely refuse to challenge; but the horse that the master rides is so tall and fat, and it only carries the old monk. One, teach him how to carry a few things, it is also a matter of brotherhood." Seeing that Sun Wukong did not speak for him, Zhu Bajie came up with the idea of ​​​​letting the white dragon horse carry part of the luggage. The traveler said: "You said he is a horse! He is not an ordinary horse. He is the son of Ao Run, the Dragon King of the West Sea. He is named the Third Prince Longma. He was accused by his father of being disobedient and violating the laws of nature because he set fire to the pearl in the palace. Thanks to Guanyin Bodhisattva, he saved his life. He waited for his master for a long time in the Yingchou steep stream. Fortunately, the Bodhisattva came in person, but he removed his scales and horns, took off the beads from his neck, and then transformed into this horse. Master, go to the west to worship Buddha. This is the result of everyone’s merits, so don’t try to compete with them.

"Drifting monk came out to talk at this time, "Brother, is this really a dragon? "His conversation showed that he had heard the above conversation between Sun Wukong and Zhu Bajie. In this conversation, Zhu Bajie's intention was very obvious, which was to give part of the luggage to Sha Seng or let Sha Seng pick it up. Baggage, find a light job by yourself. Sha Seng can't understand? Sun Wukong has heard Zhu Bajie's intention. Sha Seng, who is often around the Jade Emperor and is well versed in human relations, will he know what Zhu Bajie means by these words? And he He didn't answer a word. You said what you said, and I pretended not to hear it. This shows that Sha Seng just doesn't want to contribute, not that he doesn't have a chance.

04Every question feels so complicated. How should we interpret it? In fact, as long as we know who the forces behind Sha Seng are, all these problems will be easily solved. So who is behind Sha Seng? To understand who the forces behind Sha Monk are, we must first understand what is Sha Monk’s attitude toward Buddhist scriptures? After all, position determines attitude, and attitude can also reflect his position. You may think this question is silly when you see it, but do you need to ask it? The monks are rushing to enter the Buddhist scriptures team. Do they still not support the Buddhist scriptures and hope that the Buddhist scriptures will fail? We analyze it in detail. Let’s take a look at the first encounter between the Buddhist scripture-seeking team and Sha Monk. The three masters and disciples were blocked by the Liusha River and were reading the inscriptions. At this time Sha Monk suddenly came out. "That strange whirlwind came up to the shore and snatched Tang Monk. The monk was so panicked that he hugged his master, climbed to the high bank, and turned around to escape." The attack by Sha Monk was sudden, and the purpose was very clear, "Tang Monk was kidnapped." Sun Wukong had no time to stop him, so he could only hug Tang Monk and run away. Here we are going to talk about it. What did Guanyin ask Sha Monk to do here? Waiting for the disciples. The original text says, "Clean your mind and worry. If you don't harm any living beings anymore, just wait for those who want to learn the scriptures." What about the promise that you won't harm living beings? Now that the pilgrims are here, you go up and grab them? This is not harmful to living beings, but specifically harmful to those who seek scriptures, right? How did Zhu Bajie, who was also recruited by Guanyin, do? No more killing and eating people, finding other people to contribute to earn food, and when hearing people seeking Buddhist scriptures, put down their weapons and surrender. This is the performance of those who are waiting to learn Buddhist scriptures. Some people may say that Sha Seng doesn't know Tang Seng. Sun Wukong and Zhu Bajie are both powerful. It's no problem to just attack the weakest person. But don’t forget, all the pilgrims in the previous nine lives died at the hands of Sha Monk. Wouldn’t he know that the pilgrims were monks? Now when you see a monk, you don't ask if he is a Buddhist monk, but directly attack the monk. Is this reasonable? Besides, aren’t the characteristics of a monk obvious? Besides, all the nine Buddhist monks in the past nine generations died at the hands of Sha Monk. Is this a coincidence? Although the Liusha River is the first natural barrier on the westward journey, Sha Monk clearly knew that they were nine generations of pilgrims and ate them all, which in itself showed that he did not want the Buddhist sect to succeed. So I think Sha Seng’s attack was intentional, and the purpose was Tang Seng. If Sun Wukong hadn’t saved him, Tang Seng would most likely become the tenth skeleton on Sha Seng’s neck, and Sha Seng would give a perfect explanation, this is a misunderstanding.

05 Let’s talk about the White Bone Demon. The White Bone Demon transformed into a human being many times and deceived Tang Monk. Sun Wukong saw through the transformation and beat him to death. For his own selfish desires, Zhu Bajie used the topic to encourage Tang Seng to recite the Tightening Curse, and finally Tang Seng drove Sun Wukong away. Throughout the story, Sha Seng never said a word. Finally, Sun Wukong said to Sha Seng, "Xian brother, you are a good person, but you only need to be careful about Bajie's words, and you must be more careful on the way. If a goblin catches the master for a moment, you can say that Lao Sun is his great disciple." The Western hairy monsters, after hearing my tricks, dare not hurt my master." The meaning of Sun Wukong's words was very obvious. He hoped that Sha Seng would say something for him, don't let the master drive him away, and save the Buddhist scriptures team. Unexpectedly, Sha Seng The monk still said nothing. Later, Sun Wukong approached Sha Monk about this matter. At Kuimulang, Sun Wukong said to Sha Monk, "You Shani! Master, can you help me by reciting the "Tightening Mantra"?" If Sha Monk hopes to succeed in learning the scriptures, why doesn't Sha Monk not do it when the team falls apart? Say a few more words to save the Buddhist scripture collection team. His silence or even a cold stare showed that he didn't care whether the Buddhist scripture collection team was complete, because he didn't care about the success of the Buddhist scripture collection. Regarding the separation of the Buddhist team caused by the White Bone Demon, there is a bug in it that we need to talk about. The White Bone Demon finally transformed into an old man. Because of the previous two lessons, Sun Wukong did not take action directly, but summoned the earth and mountain gods to testify for him. "O great sage, he recited a spell and called Dangfang Tutu and the local mountain god to say: "This goblin has come to tease my master three times, but this time he wants to kill him. You and I are testifying in mid-air and are not allowed to leave.

"The gods listen to orders, who dares to disobey? They are all taking care of them in the clouds." But when Tang Monk drove Sun Wukong away, Sun Wukong did not ask the gods to testify for him, so why didn't he ask the gods to prove that he killed a monster? Rather than a mortal? This proves his innocence and he doesn't have to leave the Buddhist scripture-seeking team. The author pointed out this point, but did not write about it. So what is the use of this paragraph? Directly write that when Sun Wukong saw the old man, he couldn't help but beat him to death. The story can develop as it should, so why waste time here? I think this bug was deliberately designed by the author himself. There are three purposes. First, set up loopholes to prove that the dispersion of the team is not necessary this time, and there are ways to solve it. Second, if Sun Wukong asked an immortal to testify for himself that he had not left the Buddhist scripture-seeking team and that the Buddhist scripture-seeking team was still intact, then Sha Monk's silence was a normal sign. Now that Sun Wukong had really left the Buddhist scripture-seeking team, then Sha Monk's silence was a normal sign. There is no reasonable explanation. The author wants to use the dispersion of the team and Sha Monk's inaction to reflect his stance and attitude towards Buddhist scriptures. Third, the dispersion of the team this time is to pave the way for the story that follows. Kui Mulang’s story requires the team to be dispersed (this will be discussed later), so we cannot write about this point. Although we cannot write about this point, But this point cannot be omitted. Without this passage, then this separation is an intensification of conflicts within the Buddhist scripture-seeking team, which is inevitable. If Sha Seng talks too much, it may further intensify or complicate the conflicts. It seems reasonable for him not to speak. . The bug in this paragraph is to subvert the direction of the story of White Bone Demon. The purpose is to show that there is a problem with this separation, and behind this problem is a bigger problem, that is, Sha Seng's unrescuing. To express Sha Seng's position.

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Besides, after Sun Wukong was kicked out of the team, Sha Seng always inadvertently left Tang Seng alone. The first time was at Kuimulang, when Sun Wukong left the Buddhist scripture-seeking team because of the White Bone Demon. Zhu Bajie went to beg for alms and found a place to sleep. Sha Seng left Tang Seng alone in the black pine forest and went to find Zhu Bajie, but Tang Seng was captured by Kui Mulang. The second time was at the six-eared macaque. Sun Wukong was once again kicked out of the scripture-seeking team, and Zhu Bajie went to fetch water. Tang Monk was so hungry and thirsty that Sha Monk once again left Tang Monk alone in the barren mountains and wilderness to find Zhu Bajie. As a result, Tang Monk was almost beaten to death by a six-eared macaque.

06What kind of existence is Tang Monk in the world of Journey to the West? In Chapter 31, Sun Wukong said: "The master is in trouble every step of the way, and deserves disaster everywhere." When the three apprentices were there, the monsters tried their best to catch them. When they separated at the White Bone Demon, Sun Wukong specifically told Sha Seng, "Be more careful on the way." A few days after Sun Wukong said this, Sha Seng turned around and forgot, leaving Tang Seng alone in the black pine forest. Not to mention that Tang Seng was unable to resist the monsters, but even if the wolves, insects, tigers and leopards came, Tang Seng would probably be gone. Sha Seng really didn't take Tang Seng's safety seriously.

07 Let’s talk about a paragraph in the chapter Pipa Jing. Sun Wukong fought with Pipa Jing, injured his head, and was defeated. He told Sha Monk Zhu Bajie what happened in the cave. Bajie said: "Does this mean we can't have a rest? Don't worry about it at dusk and midnight, go to his door to challenge, yell and make trouble, and disturb him from sleeping. Don't let him play tricks on my master." Because Pipa Jing wants to To seduce Tang Seng, and Tang Seng also said, "The water is high, the boat is in a hurry, but the sand is stuck in the sand, and the horse is late." In this case, if the Pipa Spirit really wants to force himself, Tang Seng may really obey. That's why Zhu Bajie said, "Keep him awake, don't teach him to play tricks on my master.|" He was afraid that if Tang Monk really lost his temper, then this sutra might not be obtained. The traveler said: "I have a headache, I can't go!" Why did Sun Wukong complain that he had a headache and didn't go to save Tang Monk? This was Sun Wukong's intention. As for why he deliberately did not save Tang Seng, this needs to be explained in detail later in the context. Sha Monk said: "There is no need to fight. Firstly, my brother has a headache. Secondly, my master is a true monk and will never mess up his nature with color and emptiness. He will sit at the foot of the hillside in a wind-proof place for a whole night to recuperate his spirit. We'll discuss it later in the morning." At this time, Sha Seng also came out to back off, and said that Tang Seng was a real monk and would not have sexual intercourse. But both Sun Wukong and Zhu Bajie heard the meaning of Tang Seng's words and knew that Tang Seng could not control it anymore. Sun Wukong had his own purpose, so he didn't save Tang Seng, so he excused himself from saving Tang Seng because he had a headache. So what is Sha Seng's purpose? I still don’t want to learn from the experience successfully. If Guanyin hadn't appeared in time, Tang Seng might have really had sexual intercourse.

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08 To sum up, Sha Monk did not make any contribution to obtain the Buddhist scriptures, and did not even try to make any effort. He killed Tang Monk the first time he saw Tang Monk, and did not save the Buddhist scripture-collecting team when the team fell apart. He was always there when Sun Wukong was not in the team. , leaving Tang Monk alone in the wilderness, regardless of Tang Monk's safety. All signs indicate that Sha Monk does not hope to succeed in seeking Buddhist scriptures. Since Sha Monk’s position is that he doesn’t want the Buddhist scriptures to be successful, then in the world of Journey to the West, who has a position that doesn’t want the Buddhist scriptures to be successful? Of course, the Taoist sect does not want the Buddhist scriptures to succeed, but the Taoist sect’s manager, the Jade Emperor, supports the Buddhist scriptures, so who else? It can only be Sanqing who has a higher status than the Jade Emperor. Laojun tried his best to facilitate the Buddhist scripture study and sent two apprentices to join the Buddhist scripture study team. He definitely hoped that the Buddhist scripture study would be successful. Then only Yuanshi Tianzun and Lingbao Tianzun are left. These two heavenly beings definitely do not support the Buddhist sect’s propagation of scriptures. Why? Because of issues of stance and interests, success in seeking sutras will inevitably bring development to the Buddhist sect. What kind of development will it look like? It is unknown, but the cake of the Tang Dynasty is so big, and the development of the Buddhist sect will inevitably reduce the strength of the Taoist sect in the Tang Dynasty. This is what the top leader of the Taoist sect does not want to see. In fact, once this point of view is raised, it will lead to more questions. Below I will answer my own questions.

09 The two Tianzun are the highest leaders of the Taoist sect and the strongest existences in Journey to the West. Since they do not support the pursuit of scriptures, why not directly stop them head-on? There are three reasons. First, there is an upright reason for learning scriptures. Strictly speaking, retrieving scriptures was an act of Emperor Li Shimin of the Tang Dynasty. For his own selfish desires, Li Shimin sent Tang Monk to the West to help him retrieve the Mahayana Buddhist scriptures. It is not that Buddhism went to the Tang Dynasty to spread Mahayana Buddhist scriptures and develop its own strength. There is a strict difference between the two. As a leader of the Taoist sect, it is not easy to stop this matter head-on. This is also the reason why Guanyin made many arrangements during her three years in the Tang Dynasty. She asked Li Shimin to travel to the underworld, believe in the afterlife, conduct water and land Dharma gatherings, and then come out to teach Mahayana Buddhism. Second, the Buddhist sect itself is not strong enough. In the world of Journey to the West, the Buddhist sect is not very powerful. The Tathagata, the supreme leader, is the strength of the Five Elders. There are four emperors between him and the Three Pure Ones of the Taoist sect. The development of Buddhism itself is not good either. Although the Buddhist sect is the second largest sect in Journey to the West, it is still not good enough compared to the Taoist sect. There is no need for the two Heavenly Lords to confront an action of the Buddhist sect head-on. Third, even if the sutra-seeking operation is successful, it is difficult to say how the Buddhist sect will develop. After all, the Tang Dynasty still admired the Taoist sect. Maybe after retrieving the Mahayana Buddhist scriptures, Li Shimin would no longer value the Buddhist sect after completing the Water and Land Dharma Assembly. There is no need for the two Tianzun to take action. Even if it is successful, the effect will be unknown.

10 Are the forces behind Sha Seng the two Heavenly Lords? Yes. Besides having the same stance, what other reasons are there? First, Sha Seng was not a close associate of the Jade Emperor. When he was conferred as a god, he was placed directly next to the Jade Emperor as his personal bodyguard. If Laojun wanted to save his face, he would only give Zhu Bajie the false position of Marshal Tianpeng. As for the position of General Rolling Curtain, he is the personal bodyguard beside the Jade Emperor. He is very familiar with the words and deeds of the Jade Emperor. Except for the two Heavenly Lords, no one has this ability. Second, Sha Monk ate nine generations of pilgrims in the Liusha River, but the Buddhist sect did not dare to touch Sha Monk. As we have said before, the Buddhist sect dared to block the Jade Emperor's door at such a grand banquet as the Peach Club, but did not dare to touch the Sha Monk who hindered his preaching of scriptures. This only shows that the power behind the Sha Monk is stronger than that of the Jade Emperor. Third, the two Heavenly Lords emptied the Jade Emperor's rights and needed someone to monitor the Jade Emperor's words and deeds. Drifting monks are the spies sent by the two gods to monitor the Jade Emperor's words and deeds.

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11 The forces behind Sha Monk are two heavenly beings. Why did the Jade Emperor demote him to earth and pierce his heart with a sword? As we mentioned before, the Jade Emperor was robbed of his power by the two Heavenly Lords. In order to regain his control over the Heavenly Court, he used Sun Wukong to take the blame and implemented his own flat peach plan. At the second Peach Fair, the Jade Emperor did not invite Manjushri and Samantabhadra from the Buddhist sect. He wanted to kill a chicken to wait for him and put pressure on all the gods. However, he failed to kill the chicken and was pecked in the eye by the chicken. Manjushri Bodhisattva sent his own lion spirit to attack the Nantian Gate, frightening the heavenly soldiers to dare not go out. There was still no immortal to help the Jade Emperor to rescue him. This also heralded the failure of the Jade Emperor's peach plan. The failure of the Peach Plan indicates that if the Jade Emperor wants to take back his rights from the two Heavenly Lords, he can only use more powerful means. No matter what kind of means, the two Heavenly Lords must be kept secret. But the Jade Emperor's personal bodyguard, General Rolling Shutter, is a member of the two Heavenly Lords, so he must be eliminated first. The so-called breaking of the glass cup is just to inflict a crime. Even if Sha Monk did not break the glass cup but just drank and spilled the wine, the Jade Emperor could still be said to have violated etiquette and was demoted to the mortal world. The Jade Emperor chose to demote Sha Seng to the mortal world in front of the Sanqing at the Peach Fair in order to show it to the gods and the two deities, showing that he no longer wanted to be manipulated by others. Including the Jade Emperor's later support for the Buddhist sect's plan to obtain scriptures, out of consideration for his own interests, and to a certain extent, he also deliberately opposed the two deities. Although the Jade Emperor demoted Sha Seng to the mortal world, he did not dare to execute him. After all, Sha Seng belonged to the two Heavenly Lords. If the Jade Emperor wanted to execute Sha Seng, neither of the two Heavenly Lords would agree. If Sha Monk is executed, what will the other gods who serve the two deities think? Tianzun can't even save our lives? Where do you put the face of these two Heavenly Lords? The Jade Emperor could find excuses to remove the Tianzun's people from his side, and he could show his dissatisfaction, but he did not have the guts to slap the two Tianzun in the face. But how can the anger of the Jade Emperor be eliminated by simply being demoted to the mortal world? The failure of Pantao's plan, the humiliation of Pantao being blocked by the Buddhist sect, the helplessness of the gods for not helping, the Sha Monk's undercover status with the Jade Emperor for many years, the dissatisfaction with the two deities, all the anger was vented on Sha Monk A chess piece was placed on his body, so he "taught me once every seven days to pierce my chest and side more than a hundred times with a flying sword."

12 Sha Monk ate Tang Monk nine times before. Why didn’t the Buddhist sect get rid of Sha Monk? In order to show his attitude, the Jade Emperor demoted Sha Seng to the mortal world in front of the gods and the Three Pure Ones at the Peach Fair. It can be seen that Sha Seng was a member of the two deities, and this matter was not a secret in heaven. Buddhists definitely know this relationship. The Jade Emperor did not dare to execute Sha Seng easily, and the Buddhist sect did not dare to get rid of Sha Seng. Why does Guanyin let Sha Monk enter the Buddhist team? There are three reasons. 1. The Liusha River is the only road that runs between Rhinoceros Hezhou and Nanzhan Buzhou. The Liusha River spans eight hundred miles, tens of thousands of miles up and down, and there is no way around it. Avalokitesvara looked at it and said, "How can the Buddhist monks cross the mortal body with turbid bones?" 2. There are not only weak water in the river, where goose feathers cannot float, but also monsters like Sha Monk. Pass, cannot pass, eliminate, cannot eliminate. Letting him advance through the team may be the best way to deal with it. You don't have to fight and kill, but you can also let him help cross the river, killing two birds with one stone. 3. Avalokitesvara is determined. Although Sha Monk is a member of the two deities and does not want the Buddhist scriptures to be successful, he does not dare to directly destroy the Buddhist scriptures. Some small actions cannot damage the Buddhist scriptures and are within the controllable range. Moreover, in order to let Sha Monk join the Buddhist team, the Bodhisattva did not hesitate to lie to him. When recruiting three disciples, the condition given to Zhu Bajie was "Exchange your merits and punish your sins, and discipline you to escape the disaster." The condition given to Sun Wukong was "Teach him to save you, uphold the teachings and blessings, be like me in Buddhism, and then correct the consequences." The condition he gave Sha Seng was, "If the flying sword does not come to pierce you, you will be exempted from guilt at that time and you will be restored to your duties." The conditions given to Zhu Bajie and Sun Wukong were both fair and feasible. But the condition given to Sha Monk is to restore you to your duties. Can Guanyin do it? As we analyzed earlier, Sha Monk was an undercover agent sent by the two Heavenly Lords to the Jade Emperor. The Jade Emperor demoted Sha Monk to earth just to show that he no longer wanted to be manipulated by the two Heavenly Lords, and the so-called breaking of the glass cup was just an excuse. And all the gods are well aware of this matter. Does Guanyin have the ability to reinstate him? Definitely not. And after finally succeeding in learning the scriptures, Guanyin did not fulfill her promise. Guanyin understood even more clearly that it was impossible for him to reinstate Sha Monk. The promise he made at that time was just to help Rasha Monk advance his team and appease Sha Monk not to cause trouble. It is the Buddhist sect's helplessness to let Sha Monk enter the Buddhist team, but the convenience he brings far outweighs the disadvantages he may bring.

13 The forces behind Sha Monk are two Heavenly Lords, and they don’t want the Buddhist scriptures to be successful. Why doesn’t he just kill Tang Monk directly or directly sabotage the Buddhist scriptures? When Sun Wukong was away, Sha Seng had many opportunities to kill Tang Seng directly, but he only did the small trick of leaving Tang Seng alone in the wilderness. Sha Monk did not dare to directly disrupt the Buddhist scriptures. Sha Seng is indeed the chess piece of the two Tianzuns, but how important is this chess piece to the Tianzun? What will the Tianzun do for this chess piece? To put it bluntly, if Sha Monk directly kills Tang Monk, and the Buddhist sect wants to execute Sha Monk for deceiving his master and destroying his ancestors, will the two Heavenly Lords protect themselves? Sha Monk himself must have considered this question, and the answer is not difficult to think of. The Jade Emperor demoted him to heaven and asked the flying sword to pierce him. The two deities did not speak up for him, which shows what position he was in the hands of the two deities. In this way, Sha Monk's position in the Buddhist scripture collection team is very awkward. If he helps the Buddhist scripture collection team, how will he explain to the two deities? If Buddhist scriptures are destroyed and Buddhists hold themselves accountable, who can protect themselves? So he could only do nothing and let the situation develop. If the sutra collection is successful, the Buddhist sect will not blame itself. It has not contributed to the sutra collection. It has also explained to the two deities that there is no chance. Moreover, the two deities do not care much about this sutra collection activity. If the Buddhist scriptures failed, that was the problem of the Buddhist scriptures team itself. The responsibility could not be traced to themselves. Since it failed, the two Heavenly Lords would not blame themselves. This is the fundamental reason why Monk Sha not only did not contribute to the sutra collection, but also did not speak when the sutra collection team fell apart, putting Tang Monk in a dangerous situation and ignoring him.

14 Yu Qiuyu once said, "The most illogical place must have the deepest logic buried in it." The author buried Sha Seng's line so deeply that every turn of Sha Seng's turns seemed so abrupt and bizarre. Illogical. He was a general who had just become a god, but he was demoted to the mortal world for a glass lamp. When he came down to earth, he happened to eat the ninth generation of Buddhist monks. After eating the ninth generation of Buddhist monks, not only did he not suffer revenge from the Buddhist sect, but he also joined the group of Buddhist monks. , in the Buddhist scriptures team, not only did they not contribute, but they often made small moves. We analyzed Sha Seng’s bizarre past and various unreasonable words and deeds in the Buddhist scripture-seeking team to analyze his position. Through his position, we dug out the two Heavenly Lords hidden behind him. Using the line of the two Heavenly Lords, we Only when all the illogical aspects of Sha Seng are connected together can the true face of Sha Seng be seen clearly. Here we have to praise the author again, because Sun Wukong has the aura of the protagonist, and the author has a lot of space to write about him. Many details are buried in different stories. We will have questions when reading it, but it is not so abrupt. Because the story background of Zhu Bajie is not that complicated, there won’t be many problems if the length is short. But Sha Seng is completely different. His story is complicated and tortuous, involves many characters and interests, and has a long timeline. The key is that there is not much space to write about him. It is in this case that the author seizes the important turning points in the early stage to write, and after entering the team, he seizes the details to write. Every point of Sha Seng is grasped just right, which arouses the reader's desire to explore without making the reader blindly guess. As long as the author grasps the points given by the author, there is only one true image. Lao Wang: Wu Chengen really doesn’t think so.

In "Journey To The West", Tang Monk Has Multiple Protections When He Obtains Scriptures, But His Apprentices Are Not Protected Enough, And There Are Also "secret Guards" To Protect Him.

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The story of Tang Monk's Buddhist scriptures in "Journey to the West" is almost well-known in China, and the few disciples who protected him on his journey westward are also known to almost everyone. Because there were countless demons and monsters on the way to seek the scriptures, although Sun Wukong and others were there to slay the demons, in fact, Tang Seng's Buddhist scriptures were an important event at that time. Tathagata not only sent Master Guanyin to recruit several disciples for Tang Seng, but also protected Tang Seng on his journey to the west. , In fact, Guanyin also secretly arranged for people to protect Tang Seng! So who are the people who secretly protect Tang Seng? Where does it appear in the text?

Let’s not look at it in order this time. Let’s first take a look at who the people who secretly protected Tang Monk came to pay homage to Guanyin after Tang Monk arrived at Lingshan! In the ninety-ninth chapter of "Journey to the West", the ninety-nine counts, the demons are exterminated, and the three lines are full of return to the root. There is a text in the original text that formally describes the person who secretly protects Tang Monk and formally delivers a message to the Tathagata: "The words indicate that the Eight Vajras have been sent. Tang Monk returned home without mentioning anything. Under the three-story gate, there were Five Directions, Four Levels of Gongcao, Six Ding Liujia, and Guardian Jialan. They walked to Guanyin Bodhisattva and said: Disciples and other disciples pay homage to the Bodhisattva's decree and secretly protect the holy monk. Today's saint When the monk's journey was completed, the Bodhisattva paid the Buddha's golden decree. We hope that the Bodhisattva will pay the decree accurately. The Bodhisattva was also very happy and said: Pay it accurately, pay it accurately. "Through this dialogue, we can see that Sun Wukong, Zhu Bajie, and Monk Sha are not the only ones protecting Tang Monk. , Xiao Bailong and other four people, there are actually people protecting Tang Seng secretly, and the person who instructs is Master Guanyin! Important figures include: There are five directions for enlightenment, four values ​​​​of merit, six Dingliujia, and Jialan who protect the teachings.

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Then how did they protect Tang Monk on the way to obtain scriptures? The first time they appeared on Monk Tang's pilgrimage was in Chapter 15: The Gods of Snake Pan Mountain Secretly Bless the Eagle and the Horse Reining the Horse in the Melancholy Stream, that is, when they subdued the little white dragon: "When the traveler heard these words, he became more and more Angry, he yelled like thunder: "You are too helpless, you are too helpless! You want a horse to ride, and you won't let me go. I just look at the luggage like this and sit there until I get old! I can't calm down my anger, and I can only hear the sound in the air." Someone shouted, "Don't be upset, Monkey King Sun, don't cry, brother Tang Yu. We are the gods sent by Guanyin Bodhisattva, and we are here to secretly protect those who want to retrieve the scriptures." The traveler said, "Who are you?" But if you sign up, I'll feel better. "The gods said: "We are the Six Ding Liujia, the Five Fang Jiejie, the Four Levels of Merit Cao, and the eighteen Guardian Jialan, each of whom takes turns to be on duty. "The traveler said: "Who should we start with today? "Everyone said: "Ding Jia, Gong Cao, Jialan rounds. I have revealed the truth in the five directions, but the golden-headed revelation has never left my side day and night. The traveler said: "In this case, those who are not on duty should retreat, leaving the six Ding gods, the daily merit cao and the public to guard my master. The gods obey the order." From the above, we can see that in Tang Monk, Sun Wukong is very free. Apprentice, the white horse was eaten by the little white dragon. Sun Wukong wanted to find the little white dragon, but no one was watching Tang Seng. When he couldn't leave, the person who secretly protected Tang Seng appeared and protected him for Sun Wukong!

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The second time they appeared was in Chapter 21: The Great Sage Xumi Lingji of Dharma Protector Zhuangliu Dingfeng Demon encountered the yellow wind monster: "Bajie stepped forward and opened it with his hands. It turned out that the four The poem goes like this: Zhuang Ju is not a place for ordinary people to live, but the Dharma protector Jialan points out the Hualu. The wonderful medicine will cure eye pain with you, and you will do your best to subdue monsters without hesitation." This moment also happened when Sun Wukong, Zhu Bajie and others encountered difficulties that they could not solve. At that time, Dharma protector Jialan came to help as a secret protector of Tang Monk. This time it was also reflected in the CCTV version of "Journey to the West"!

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The third time they appeared was in Chapter 61: Zhu Bajie helped defeat the demon king Sun Xingzhe's three-tune banana fan, which was a disaster in the Flame Mountain. The original text read: "The two of them showed off their magical powers and had a gambling fight in the middle of the mountain. They were so shocked that they In the past, all the gods in the void, Jintou Jieyi, Liujia Liuding, and eighteen guardian Jialan came to besiege the demon king. "This time was when Sun Wukong and the Bull Demon King were in a difficult battle. The gods who secretly protected Tang Monk once again appeared to help besiege the Bull Demon King. The original article said that Sun Wukong and the Bull Demon King were sworn brothers. Except that the Bull Demon King was bigger and not as flexible as Sun Wukong, the two of them were completely equal to Sun Wukong! It would be difficult for Sun Wukong to defeat the Bull Demon King alone, so the gods who secretly protected Tang Monk appeared again!

The fourth time it appeared was in Chapter 65·Yaoxie Assume that all the people in Xiaoleiyin suffered a great disaster. The yellow-browed monster in Xiaoleiyin Temple was in trouble. At that time, Sun Wukong was restrained by the yellow-browed monster with a gold cymbal and could not escape. Zhu Bajie, Monk Sha, and Monk Tang were all caught by the monsters. Sun Wukong chanted the incantation and called out all the gods who were secretly protecting him. The outsider said: "Great Sage, we are all protecting Master and will not be harmed by demons. What do you want us to do?" ""Jie Di heard the words, and saw that the Liuding God was protecting Tang Monk, the Liujia God was guarding the golden cymbal, and the Jialan was looking at him before and after, but he raised his auspicious light and broke into the Nantian Gate in an instant. Without waiting for a call, he went straight to the Lingxiao Palace. Next, he saw the Jade Emperor lying down and reciting: "Tang Monk mistakenly identified Lingshan and came to worship. It turned out to be a demon's hypothesis, trapping his master and his disciples. He combined the great sage into a pair of golden cymbals, leaving him with no way to advance or retreat. He will watch until he dies. , come here to start." Then the Jade Emperor sent the Twenty-Eight Constellations to rescue Sun Wukong!

To sum up, we can know that there are indeed people who secretly protect Tang Seng. They will appear when Sun Wukong and others are in urgent need of help, and usually do not interfere with Sun Wukong and others!

In "Journey To The West", Why Does Monk Sha Do The Light Work Of Holding A Horse For Monk Tang?

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Some people are sensationalizing, thinking they have discovered a huge secret: It turns out that the person carrying the heavy burden in "Journey to the West" is not the loyal and honest Monk Sha, but the sneaky Zhu Bajie! If you don’t believe it, look at this: After obtaining the scripture, Buddha appointed Bajie as the messenger of the altar: “Because you have done a good job in shouldering the burden.”

There is also evidence that the Buddha said about Sha Monk’s merits: “Protect the holy monks, climb mountains and lead horses.” There seems to be irrefutable proof: Buddha said that Bajie carries the burden and Sha Monk leads the horse. Is what Buddha said still wrong?

There is an ancient poem "Poetry of Mulan" in the middle school textbooks, and now it seems that it is required to be memorized in elementary schools. There are two sentences in it: "Generals die in a hundred battles, and strong men return in ten years." I can't understand why all the generals died, and all the strong men returned safely? According to common sense, shouldn't the ones who charge into battle and have the highest mortality rate be low-level soldiers?

The teacher said that these two sentences used the rhetoric of "intertextuality", and the original meaning was "Some generals and warriors died in hundreds of battles, and some returned after many years." Also using intertextual rhetoric, there is the famous "Qin Shi Mingyue Hanshiguan" means "the bright moon in Qin and Han Dynasties, the pass in Qin and Han Dynasties".

Really, this interpretation is unpoetic, but more reasonable. Could it be more reasonable to interpret the words of Buddha in "Journey to the West" as "Zhu Bajie and Sha Seng, who carried the burden and led the horse along the way, all contributed to it"? But it seems too arbitrary to guess the division of labor between Zhu Bajie and Sha Seng based on "reasonableness". We still go to the text to find evidence.

Zhu Bajie likes to express his hard work, such as Chapter 23: "It's always difficult to climb mountains and cross ridges and carry heavy burdens!"

But there are also such descriptions in the work: "Bajie opened the way ahead, and Monk Sha carried his luggage and headed westward"; "Monk Sha rested his burden, and Bajie took the horse"; "Monk Sha packed up his bed and packed his burden. "; "Sha Monk rested his burden and took a nap"; "Bajie saw it and called out quickly: 'Monk Sha, rest your burden and take out your luggage, I will divide it up'"; "Bajie tied the horse to the door pillow "On the stone drum, Monk Sha rested his burden"; "Zhu Bajie showed off his energy and taught Monk Sha to carry the burden. He raised the palladium in both hands and stepped forward to drive the horse"… There are too many to mention. How can Sha Seng not bear the burden?

Not only Sha Monk has shouldered the burden, but Sun Wukong has also shouldered the burden. Chapter 18 Tang Monk Sun Wukong came to Gaolaozhuang, "putting down his burden and leading his horse, while the master and disciples sat by the door and waited." And Gao Cai reported to his master: "I ran into two monks, one was riding a horse and the other was carrying a burden." At this time, Zhu Bajie has not yet been subdued, but he has already shouldered the burden. Is it Tang Seng himself who bears the burden?

In Chapter 23, Zhu Bajie asked how heavy the load was, and Sun Wukong replied: "Brother, since I got you and Sha Seng, I have never carried it, so how can I know how heavy it is?" It can be seen that before subduing Zhu Bajie and Sha Seng, Sun Wukong was indeed One who has shouldered the burden.

Why does Zhu Bajie challenge and Sha Monk leads the horse? Because they don't have Sun Wukong's ability to subjugate and eliminate demons. In the great cause of seeking scriptures from the West, the four masters and apprentices (including the third prince Yulong, there are five people) each perform their duties and responsibilities. If you insist on interpreting their division of labor with the idea of ​​​​picking the easy and valuing the heavy, you are too vulgar.